TRANSMISI KEILMUAN PADA ERA MILENIAL MELALUI TRADISI SANADAN DI PONDOK PESANTREN AL-HASANIYAH

Ahmad Suhendra

Abstract


The process of knowledge transmission in boarding school (pesantren) is done by maintaining tradition of giving ‘ijazah sanad’ (license on chain of transmission) . It enables that the teaching delivered in Pesantren continued to the authors of book (kitab) up to prophet Muhammad (peace be upon him). In millennial era today, some people study about religion to unclear teacher. They learn through social media, such as Facebook and YouTube. People are easily to access cross-regional studies. However, in millennial life, one of pesantren in Tangerang still maintains sanadan tradition. Pondok pesantren Al-Hasaniyah used to hold sanadan at the end of the year. This article explains the urgency of sanad for scholarship in the millennial era and describes the sanadan tradition in the Pesantren al-Hasaniyah in the transmission of religious knowledge. This study uses qualitative approach and data collected through observations and interviews. This results found that Pondok Pesantren Al-Hasaniyah formalizes sanadan tradition into an annual agenda so that students have a clear knowledge and connected until prophet Muhammad saw. However, it needs innovation in order to continuosly exist and not only for annual rituals.

Keywords


Chain of Transmission (sanad); Licence (Ijazah); Pesantren Al-Hasaniyah

Full Text:

PDF

References


Afandi, Ahmad Hasan. 2016. “Masyarakat Pesantren dan Resolusi Konflik,” Jurnal Politik Vol 12 No 1.

Anwar, Ali. 2011. Pembaruan Pendidikan Pesantren Lirboyo Kedir. Yogyakarta: Pustaka Pelajar.

Asy’ari, Muhammad Hasyim. 1999. Risalah Ahlussunnah wal Jamaah. terj. Khoiron Nahdliyin dan

Arief Hakim. Yogyakarta: LKPSM. Azra, Azyumardi. 2004. Jaringan Ulama: Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII : Akar Pembaruan Islam Indonesia. Kencana.

Bizawie, Zainul Milal. 2016. Materpiece Islam Nusantara: Sanad Dan Jejaring UlamaSantri [1830-1945]. Jakarta: Pustaka Compass.

Butarbutar, Arwin Juli Rakhmadi Butar-. 2017. Mengenal Karya-Karya Ilmu Falak Nusantara: Transmisi, Anotasi, Biografi. Yogyakarta: LKiS.

Faturrahman, Oman. 2004.“Jaringan Ulama: Pembaharuan Dan Rekonsiliasi Dalam Tradisi Intelektual Islam Di Dunia Melayu-Indonesia.” IndoIslamika 11. 2. Accessed September 28, 2018. https://www.researchgate. net/publication/307803017_ Jaringan_Ulama_Pembaharuan_ dan_Rekonsiliasi_dalam_Tradisi_ Intelektual_Islam_di_Dunia_MelayuIndonesia

Hasanah, Ulfatun. 2015. “Pesantren Dan Transmisi Keilmuan Islam MelayuNusantara; Literasi, Teks, Kitab Dan Sanad Keilmuan.” ’Anil Islam Vol 8, no. 2: 204–224. Accessed September 14, 2018. http://jurnal.instika.ac.id/index.php/ AnilIslam/article/view/44/26.

’Itr, Nur ad-Din. 1988. Manhaj an-Naqd fi ’Ulum al-Hadis. Syuriah: Dar al-fikr, Accessed September 28, 2018. http://islamnurliri. com/derslik_programmisi%20_kitablar/ menhejunnekdi_fi_ulumilhedis.pdf.

Lang, Jefrey. 2004. Aku Menggugat, Maka Aku Kian Beriman. Jakarta: Penerbit Serambi.

Maftuhi, Adhi. 2018. Sanad Ulama Nusantara: Transmisi Keilmuan Ulama Al-Azhar & Pesantren. Depok: Sahifa.

Mahrusillah, KH Mohammad. 2018. “Tradisi Sanadan di Pondok Pesantren AlHasaniyyah.” Mp3, September 26. Teluk Naga Kab Tangerang.

Qomar, Mujamil. 2002. Pesantren: Dari Transformasi Metodologi Menuju Demokratisasi Institusi. Jakarta: Erlangga.

Rahardjo, Mudjia. 2017. “Studi Kasus dalam Penelitian Kualitatif: Konsep dan Prosedurnya,” Makalah dalam https:// core.ac.uk/download/pdf/80816930.pdf. Diakses pada 02/10/2019

Sugiyono. 2007. Metode Penelitian Kuantitatif Kualitatif dan R & D. Bandung: Elfabeta.

Sulaiman, M. Noor. 2005. “Isnad dan Pengaruhnya terhadap Status Hadis”, Jurnal Hunafa, Vol. 2 No. 2 Agustus.

Wahid, Abdurrahman. 2001. Menggerakkan Tradisi: Esai-Esai Pesantren. Yogyakarta: Lkis Pelangi Aksara.

Zaenurrosyid, A. 2016. Dinamika Sosial Transformatif Kyai dan Pesantren Jawa Pesisiran. Wonosobo: Ditjen Pendidikan Islam dan CV Mangku Bumi Media.

Website

Admin. 2017. “Tradisi Sanadan Dan Ijazahan, Santri Pesantren Putri Al Hasaniyah Diuji Pemahamah Dan Hafalan Kitab Turats.” Berita Tangerang, March 31. Accessed September 30, 2018. http:// tangerangsatu.co.id/tradisi-sanadandan-ijazahan-santri-pesantren-putrial-hasaniyah-diuji-pemahamah-danhafalan-kitab-turats/.

Amin Nurhakim, “ “ dalam https://alif.id/ read/amin-nurhakim/naik-becakkiai-zarkasyi-meredakan-kisruh-98- b206961p/. diakses pada tanggal 14 Juli 2019, pukul 11.53 wib.

El-Mawa, Mahrus. 2018. “Pondok Pesantren Dan Sanad Keilmuan Islam Nusantara.” NU Online. Accessed September 14, http:// www.nu.or.id/post/read/75006/pondokpesantren-dan-sanad-keilmuan-islamnusantara.

http://www.laduni.id/post/read/45991/ pesantren-al-hasaniyah-tangerang. diakses pada tanggal 19 Juli 2019 pada pukul 13.00 wib

Mahrus, Abdullah Kafabihi. “Sanad Itu Pedang Para Pencari Ilmu.” Pondok Pesantren Lirboyo. Last modified April 22, 2017. Accessed September 14, 2018. https:// lirboyo.net/sanad-itu-pedang-parapencari-ilmu/.

Online, N. U. 2018. “Dijamin Tak Sesat, Keilmuan Santri Sampai Rasulullah.” NU Online. Accessed September 30. http://www. nu.or.id/post/read/76648/dijamintak-sesat-keilmuan-santri-sampairasulullah-.

“Pangkalan Data Pondok Pesantren.” Accessed September 30, 2018. http://pbsb. ditpdpontren.kemenag.go.id/pdpp/ profil/22278.




DOI: https://doi.org/10.18784/smart.v5i2.859
Abstract - 369 PDF - 233

Refbacks



Copyright (c) 2019 Ahmad Suhendra

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.