KONSEP BIDAH DAN PANDANGAN KEBANGSAAN MAJELIS TAFSIR ALQURAN (MTA)

Subkhan Ridlo

Abstract


The education and da’wah movement carried out by the Majelis Tafsir Alquran (MTA) Surakarta particularly and in Indonesia generally is very dynamic. Since its establishment in 1972 by Abdullah Thufail, now the number of MTA branches in Indonesia has reached more than 427 branches. The MTA education and missionary movement carries the idea of purification with the aim of eradicating superstition, heresy and philosophy. This article aims to reveal the concept of heresy and nationalism in the view of MTA. The study was conducted with a qualitative approach through text studies and interviews with MTA figures. The findings of this study indicate that MTA’s view of the concept of bidah (heresy) is textualist, where teachings that are not based on the Qur’an and hadith are heretics and each case that is propagated in religious affairs is heresy. This understanding has the potential to be intolerant towards local cultures such as salvation traditions and talents that are popular in the community. Nevertheless, MTA has a positive view of national concepts. MTA accepts the obligation to respect state symbols such as flags, Bhineka Tunggal Ika, and reject terrorist violence

Keywords


Heresy; Intolerant; Purification; Culture; Majelis Tafsir Alquran

References


Ali, Ahmad, dkk. 2012. Menjelajah Kajian Empiris Terhadap Hukum. Jakarta: Kencana Prenada Media Group.

Asif, Muhammad. 2012. “Penafsiran Majelis Tafsir Alquran (MTA) terhadap Ayat-Ayat Teologi.” Tesis. Program Studi Alquran Pasca Sarjana IAIN Surakarta.

Asif, Muhammad. 2015. “Sejarah Tafsir Majlis Tafsir Alquran”. Jurnal Al Ito’an. Vol. 1(1).

Bukhari, Imam. tt. Sahih Bukhari. Kairo-Mesir: Dar al Hadis.

Bungin, Burhan. 2008. Analisis Data Kajian Kualitatif. Jakarta: Raja Grafindo Persada.

Eriyanto. 2011. Analisis Isi: Pengantar Metodologi untuk Kajian IlmuKomunikasi dan Ilmu-Ilmu Sosial Lainnya. Jakarta: Kencana Prenada Media Group.

Hamidah, Umi. 2013. “Studi Pelembagaan Pendidikan Nonformal Majlis Tafsir Alquran Ke Pendidikan Formal (SMP MTA Gemolong).” Skripsi, Naskah Publikasi Universitas Muhammadiyah Surakarta.

Iffah, Izzatun. 2016. “Kerenggangan Sosial Jamaah Majelis Tafsir Alquran (Mta) Dengan Warga Dusun Kunang, Bayat, Klaten. Jurnal Sosiologi Agama”. Vol. 10(1), Januari-Juni 2016.

Jinan, Mutohharun. 2013. “Kepemimpinan Imamah dalam Gerakan Purifikasi Islam di Pedesaan (Studi tentang Perluasan Majlis Tafsir Alquran Surakarta)”. Disertasi Pascasarjana UIN Sunan Kalijaga. Yogyakarta.

Krippendorff, Klaus. 1993. Analisis Isi Pengantar Teori dan Metodologi. Jakarta: Citra Niaga Rajawali Pers.

Ma’rifah, Indiryani dan Muhammad Ansori. 2013. “Berebut Ladang Dakwah Pada Masyarakat Muslim Jawa (Studi Kasus terhadap Konflik Majelis Tafsir Alquran (MTA) dan Nahdlatul Ulama (NU) di Kabupaten Purworejo.” Jurnal Dakwah, Vol. 14(2).

Mubarok, Ahmad Zaki dan Muallimin Muntari. 2011. Sunnah – Bidah Rahmat atau Permusuhan. Solo : Tinta Medina.

Muhammad, Nur Hidayat. 2013. Meluruskan Doktrin MTA Kritik Atas Dakwah Majelis tafsir Alquran di Solo. Surabaya: Muara Progresif.

Muslim, Abul Husain. Tt. Kitab Sahih Muslim. Kairo-Mesir: Dar al Hadis .

Mustolehudin. 2014. “Pandangan Ideologis-Teologis Muhammadiyah dan Majlis Tafsir Alquran (Studi Gerakan Purifikasi Islam di Surakarta). Jurnal Analisa Vol. 21(1).

Sunarwoto. 2012. “Gerakan Religio-Kultural MTA Dakwah, Mobilisasi dan Tafsir Tanding.” Afkaruna Jurnal Ilmu-Ilmu Keislaman, DOI 10.18196/AIIJIS.2012. 0009. 103-118.

Tim Penyusun (MTA). 2005. Kumpulan Brosur Ahad pagi Tahun 2005. Surakarta: Yayasan Majlis Tafsir Alquran.

Tim Penyusun (MTA). tt. Sunnah dan Bidah. Surakarta: Yayasan Majlis Tafsir Alquran.




DOI: https://doi.org/10.18784/smart.v4i2.671
Abstract - 405 PDF (Bahasa Indonesia) - 465

Refbacks

  • There are currently no refbacks.


Copyright (c) 2018 Subkhan Ridlo

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.