Restorative Justice dalam Ayat Pidana Pembunuhan Pendekatan Hermeneutika Ma’nā-Cum-Magzā

Ghufron Hamzah, Sahiron Syamsudin

Abstract


This study was motivated from the urge of reinterpreting criminal verses contextually that still pay attention to the role of text, context and contextualization. The ma’nā-cum-magzā hermeneutics method was chosen as a method of interpretation in this study because it was considered moderate hermeneutics. It is a method of interpretation resulting from the synthesis of subjectivist and objectivist hermeneutics to become subjectivist- cum-objectivist. Because the object of this study was verses of criminal law, the theory used was legal theory, namely restorative justice, on the basis that this study was conducted to find the principles of restorative justice in criminal law verses. Therefore, this study focused on answering three problem formulations. First, why is it necessary to reinterpret the verses of the Al-Qur'an regarding the crime of murder? Second, how is the reinterpretation of the verses of the Qur'an regarding the punishment for murder with maʻnā-cum- magzā hermeneutics? Third, how relevant is the principles of restorative justice with the results of the reinterpretation of the verses of the Qur'an regarding the crime of murder? This study concludes that First, the verses of the Qur'an regarding the crime of murder still need to be reinterpreted because the context at the time of revelation was different from that of today. These verses cannot be taken literally and statically. Second, by using the maʻnā-cum-magzā hermeneutic method, the principles of restorative justice contained in the verses of the Al-Qur'an about murder can be explored. The principles of restorative justice excavated from the criminal law on murder are the main basis for solving criminal cases. Third, the relevance of the principles of restorative justice can be seen from the analysis of the keywords 'ufiya, ma'rūf, ihsān, and 'alaa. Apology, reparation, and transformation are the principles of restorative justice contained in these keywords. In the end, the reinterpretation of criminal law verses is an effort to comprehend the text contextually without changing the spirit of shari'a, in accordance with the objectives of Islamic law, namely realizing the benefit of mankind.


Keywords


Murder Crime Verse, Ma'nā-cum-Magzā Hermeneutics, Restorative Justice, Text Reinterpretation

Full Text:

PDF

References


Abdullah, Amin. 2006. Islamic Studies di Perguruan Tinggi: Pendekatan Integratif-Interkonektif. Yogyakarta: Pustaka Pelajar.

Abdullah Saeed. 2006. Interpreting the Qur’an: Towards a Contemporary Approach. London: Routledge.

Abu Zayd, Nashr Hamid. 1993. Naqd al-Khitab ad-Dini. Kairo: Sina li an-Nashr.

ad-Dāmaghānī, Muhammad. 1980. Qāmūs al-Qur’ān aw Iṣlāḥ al-Wujūh wa an Naẓāir fi al Qur’ān al-Karīm. Beirut: Dār al-‘Ilm lil Malāyīn.

Aertsen, Ivo. 2011. “Restorative justice and The Active Victim: Exploring the Concept of Empowerment.” TEMIDA Journal 5–19(Maret).

Afif, Afthonul. 2015. Pemaafan, Rekonsilisasi dan Restorative Justice. Yogyakarta: Pustaka Pelajar.

al-Aṣfahānī, Rāgib. 2008. Mu’jam Mufradāt Alfāẓ al-Qur’ān. Beirut: Dār al-Kutub al-‘Ilmīyah.

Al-Ḥumaid, ‘Abdullāh bin Sālim. 2003. At-Tasyrī‘ al-Jinā’ī al-Islāmī. Riyadh: Dār Ṭawīq li an-Nasyr wa at-Tauzī‘.

al-Jābirī, Muḥammad ‘Ābid. 2014. al-Jābirī, Muḥammad ‘Ābid. 2014. Takwin Al-‘Aql Al-‘Arabi, Formasi Nalar Arab. diedit oleh I. Khoiri. Yogyakarta: IRCiSoD.

al-Qarnī, ‘Ā’iḍ. 2007. al-Tafsīr al-Muyassar. Riyāḍ: Maktabah al-‘Abīkān.

al-Rāzī, Abū al-Ḥusain Aḥmad bin Fāris bin Zakariyā. 1994. Maqāyis al-Lugah. Beirut: Dār al-Fikr.

al-Rāzī, Fakhruddīn Muḥammad Ibn 'Umar Ibn Ḥusain Ibn Ḥasan Ibn ’Alī al-Tamīmī al-Bakrī. 2000. al-Tafsīr al-Kabīr Aw Mafātiḥ al-Gaib. Vol. 5. Beirut: Dār al-Kutub al-’Ilmīyah.

Al-Zuhaili, Wahbah. 1997. Al-Fiqh Al-Islami wa Adillatuh. vol. 7. Beirut: Dar al-Fikr.

Ali Gohar, Howard Zehr. 2003. The Little Book of Restorative Justice. USA: Good Books.

Ali, Jawwad. 1993. al-Mufaṣṣal fi Tārīkh al-’Arab Qabla al Islām. J-III. Bagdad: Dār al-Sāqī.

Anwar, Syamsul. 2020. Studi Hukum Islam Kontemporer. Yogyakarta: UAD Press.

At-Tabari, Abu Ja’far Muhammad Ibn Jarir. 1999. Jami’ al-Bayan fi Ta’wil al-Qur’an. ke-2. Beirut: Dar al-Kutub al-Ilmiyah.

Audah, Abdul Qadir. n.d. al-Tasyri’ al-Jina’i al-Islami. jilid II. Beirut: Dar al-Katib al-Araby.

Bakri, Hendry. 2015. “Resolusi Konflik melalui Pendekatan Kearifan Lokal Pela Gandong di Kota Ambon.” Jurnal The Politics 1(1).

El Fadl Khaled Abou. 2014. Speaking in God’s Name Islamic Law Authority and Women. London: Oneworld Publications.

Faiz, Fahruddin. 2005. Hermeneutika Al-Qur’an: Tema-Tema Kontroversial. Yogyakarta: eLSAQ.

Ibn Fāris, Abū al-Ḥusain Aḥmad bin Fāris bin Zakariyā. 2008. Maqāyīs al-Lugah. Kairo: Dār al-Ḥadīṡ.

Ibn Kaṡīr, ‘Imāduddīn Abū al-Fidā’ Ismā’īl bin ‘Umar. 1998. Tafsir al-Qur’ān al-‘Aẓīm. Juz I. Beirut: Dār al-Kutub al-‘Ilmiyah.

Ilyas, Hamim. 2018. Fikih Akbar. Tangerang: Pustaka Alvabet.

Johnstone, Gerry dan Daniel W. Van Ness. 2007. “The Meaning of Restorative Justice.” in Handbook of Restorative Justice, diedit oleh G. J. dan D. W. Van Ness. Cullompton, Devon: Willan Publishing.

Khuḍari Bik, Muhammad. 1995. Tārīkh Tasyrī’ al Islāmī. Beirut: Dar al-Fikr.

Marbun, Rocky. 2017. “Konsep Diyat Sebagai Alternatif Pemidanaan Dalam Sistem Peradilan Pidana Untuk Mengatasi Fenomena Overcapacity Lembaga Pemasyarakatan.” Jurnal Hukum dan Peradilan 6(2).

Muslim, Abu. 2019. “The Harmony Taste Of bakar Batu Tradition On Papua Land.” Heritagae Of Nusantara International Journal Of Religious Literature And Heritage 8(1).

Nawawi, Hadari. 1998. Metode Penelitian Bidang Sosial. Yogyakarta: Gadjah Mada University Press.

al Qanūjī, Abū al-Ṭayyib. 1992. Fatḥ al Bayān fi Maqāṣid al Qur’ān. J-VII. Beirut: al Maktabat al-‘Asriyat.

Sodiqin, Ali. 2010. Hukum Qisas: Dari Tradisi Arab Menuju Hukum Islam. Yogyakarta: Tiara Wacana.

Sugiyono, Sugeng. 2009. Lisān dan Kalām: Kajian Semantik Al-Qur’an. Yogyakarta: Suka Press.

Syahrur, Muhammad. 2007. Prinsip dan Dasar Hermeneutika Hukum Islam Kontemporer, terj. Sahiron Syamsuddin. Yogyakarta: eLSAQ press.

Syamsuddin, Sahiron. 2009. Die Koranhermeneutik Muḥammad Šaḥrûrs und ihre Beurteilung aus der Sicht muslimischer Autoren. Würzburg: Ergon Verlag.

Syamsuddin, Sahiron. 2017. Hermeneutika dan Pengembangan Ulumul Qur’an. Yogyakarta: Nawesea Press.

Wahyudi, Yudian. 2007. Maqasid Syari’ah dalam Pergumulan Politik: Berfilsafat Hukum Islam dari Harvard ke Sunan Kalijaga. Yogyakarta: Nawasea Press.

Yunus, Yutirsa. 2013. “Analisis Konsep Restorative Justice Melalui Sistem Diversi Dalam Sistem Peradilan Pidana Anak Di Indonesia.” Jurnal Rechtsvinding 2(2).




DOI: https://doi.org/10.18784/smart.v8i2.1678
Abstract - 586 PDF - 350

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.