MODAL SOSIAL SEBAGAI PENGUATAN IDENTITAS SOSIAL MASYARAKAT MUSLM DI BALI

Napsiah Napsiah

Abstract


The majority of Balinese people embrace Hinduism and Hindu culture dominates social life in Bali Island. Besides Hindus, there are also Muslims who blend together in social life. This research aims at finding out how Muslim groups maintain their identity within the majority of Hindus. The data were collected using in-depth interviews, observation and collection of documents as secondary data to obtain additional information needed. The results showed that minority Muslim community tended to be cooperative to adopt the cultural values of the majority. This serves as social capital to build harmonious social relations with the majority group in Bali. Muslims’ effort is by means of accommodating Balinese culture such as clothing, names and house ornaments, even religious practices. In addition, respecting differences towards majority groups has become a part of their lives and expressed through cooperative attitude which is not only to local regulations but also to local customs. Economic independence is also as a modality for minority groups to sustain equal relations with the majority. Thus, they are able to survive in the majority of the Balinese Hindu community.

Keywords


Social Capital; Social Identity; Culture value; Majority; Religion

References


Aijudi, Anas. 2017. Mengelola Pluralisme Melalui Dialog Antaragama (sebuah Tinjauan Teoritik). Jurnal SMaRT Studi Masyarakat, Religi dan Tradisi 1 (3) : 119-124

Anshari, Jannah Miftahul . "Harmonisasi Antarumat Beragama di Papua: Studi Peran Tokoh Nahdlatul Ulama di Kabupaten Sorong". Istiqro 12 (1): 287-321.

Bates, Robert H, David L.Epstein, Jack A Goldstone, 2003. Potilical Instability Task Force Report: Phase IV FIndings.

Benjamin, 2017. Konflik Antaretnis di Lampung Selatan. Disertasi Bandung : UNPAD.

Mahar, Cheleen, Harker Richard and Chris WIlkes. 2012. Posisi Teoritis Dasar Bourdieu. dalam (Habitus x Modal) + Ranah = Praktik. Pengantar Paling Komprehensif Kepada Pierre Bourdieu. Harker, Mahar, Wilkes (ed). Yogyakarta: Jalasutra.

Bourdieu, Pierre and Loic Wacquant. 1992. An Invitation to Reflexive Sociology. Chicago: University of Chicago Press

Fox, Johathan. 2002. Etnic Minorities and the Clas of Civizations: A Qualititive Analysis of Huntington's Thesis. British Journal of Political Science 32: 415-434.

Fox, Johathan. 2004a. Is Ethnoreligious Conflict a Contagious Disease? Studies in Conflict and Terrorism 27:89-106.

Giorgi, A and Annicchino, 2017. 'Genuine" Religions and Their Arena of Legitimation in Italy-The Role of the ECtHR. Religion, State and Society, 45:3-4, 284-296.

Huberman, M.A. dan M.M. Miles. 1984. “Data Management and Analysis Methods” dalam Denzin, K.N dan Y.S. Loncoln (ed). Handbook Of Qualitative Research”. London: Sage Publication.

Kurniawan, Dedi dan Syani, Abdul. 2015. Faktor Penyebab Dampak dan Strategi Penyelesaian Antar Warga di Kecamatan Way Panji Lampung Selatan. Jurnal Sosiologi, 15 (1)1:1-12.

Maskar, Komaruddin Omm. 2011. "Pergumulan Agama dan Budaya Lokal: Studi Tradisi Perkawinan Angkah-angkah di Wonosari Kabupaten Gunung Kidul, Yogyakarta". Istiqro 10 (2): 409-443.

Mahar, Cheleen, Richard Harker, Cris Wilkes. 2009. Posisi Teoritis Dasar. (Habitus x Modal)+ Ranah = Praktik. Pengantar Paling Komprehensif kepada Pemikiran Pierre Bourdieu. (Ed: Harker, Mahar, and Wilkes). Yogyaarta: Jalasutra.

Portes, Alejandro. 1998. Social Capital:its Origins and Applications in Modern Sociology. Annual Review of Sociology 24: 1-24.

Prasetya, L. Edhi. 2012 Akulturasi Budaya Pada Masyarakat Muslim Desa Pegayaman Buleleng Bali . Jurnal Arsitektur Universitas Lampung 2 (2): 56-63.

Putnam, Robert. 2000. Bowling Alone. New York: Simon and Schuster.

Rahayu, Tulus Ribut, Jayusman, dan Sidik (2016). Konflik Etnis Tionghoa dan Jawa di Pekalongan. 2016. Journal of Indonesian History 5 (1) :1-8.

Ritzer, George dan Douglas J. Goodman. 2012. Teori Sosiologi: Dari Sosiologi Klasik Sampai Perkembangan Terkahir Postmodern, Yogyakarta: Pustaka Pelajar.

Rummel, Rudolph J. 1997. Is Collective Violence Correlated with Social Pluralism?. Joural of Peace Research 34: 163-175.

Sokefeld, Martin. 1999. Debating Self, Identity, and Culture in Antroplogy. Current Antropology 40 (4) : 417- 447.

Solikhin, Ahmad. 2016. Islam, Negara, dan Perlindungan Hak-hak Islam Minoritas. Journal of Gavernance 1 (2): 42-67.

Suwardani, Putu Ni. 2015. Pewarisan Nilai-nilai Kearifan Lokal untuk memproteksi Masarkat Bali dari Dampak Negatif Globalisasi. Jurnal Kajian Bali 5 (2): 247 -264.

Trotier, Friederike. 2015. Strenghening the Muslim Comunity in Indonesia and Beyond: the 2013 Islmaic Solidarity Games in Palembang. Studi Islamika. vol 22 (1): 65-96.

Williams, J Philip Florida and Mola de Loret Fortuny. tt. http://lanic.utexas.edu/project/rla/papers/livedreligion.pdf

Sumber lain.

Kompas online: https://nasional.kompas.com/read/2018/08/20/14563081/setara-institute-pelanggaran-kebebasan-beragama-terbanyak-ada-di-jakarta?page=all




DOI: https://doi.org/10.18784/smart.v5i1.740
Abstract - 146 PDF (Bahasa Indonesia) - 135

Refbacks

  • There are currently no refbacks.


Copyright (c) 2019 Napsiah Napsiah

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.