Misplace Otoritas Berbagi Konten Keagamaan pada Grup WhatsApp

Siska Nur Apriyani, Ryo Yudowirawan, Fathurozi Fathurozi, Moch Lukluil Maknun, Umi Muzayanah

Abstract


Online media undermines the authority of religious preachers because many online media users feel obligated to do da'wah (preaching) even though they do not have the capacity for religious knowledge. Online media provides easy facilities for sharing with many people and groups with one click. The distribution of this religious content such as writing, images or videos is done on various online media platforms including the WhatsApp group (WAG) often without considering the suitability of the content being shared, the audience or WAG members, and the purpose of establishing a WAG. This study intends to reveal the practice of sharing religious content in WAG. This study used a quantitative approach, i.e. the poll method conducted on res- respondents with the criteria of having a religious background, namely employees of the Ministry of Religion and students or alumni of Islamic religious colleges (PTAI) in Semarang City and its surroundings. The re- results of this study show that the religious contents (56.6%) mostly shared on WAG are related to the Koran and hadith. The groups that share the most religious content are organizational groups (54.2%) and family groups (41.6%). Respondents also assess that more than half (51.2%) of the distributors of this material in their WAG do not match their competence in the field of religion. In addition, the distribution of religious content in WAG neither includes authors (creators), namely 63.3%, nor includes references, namely 60.2%. This finding shows that there is a phenomenon of misplaced da'wah in the WhatsApp group, which indicates a deviation in the principle of preaching.


Keywords


Misplaced; Preaching; Religious Content; Online Media; WhatsApp Group

Full Text:

PDF

References


Abdullah, I. (2017). Di Bawah Bayang-Bayang Media: Kodifikasi, Divergensi, dan Kooptasi Agama di Era Internet. Sabda, 12(Desember 2017), 116–121.

Afriani, F., & Azmi, A. (2020). Penerapan Etika Komunikasi di Media Sosial. Journal of Civic Education. http://jce.ppj.unp.ac.id/index.php/jce/article/view/372

al-Asqalani, I. H. (n.d.). Fatḥ al-Bārī Syarḥ Shaḥīh al-Bukhārī, ed. In. In Fathul Bari; Penjelasan Kitab Shahih Bukhari.

Al-Rawi, A., & Groshek, J. (2015). Arab Iranians and Their Social Media Use. Arab Iranians & Their Social Media Use. CyberOrient: Online Journal for the Virtual Middle East, 9. https://doi.org/10.1002/j.cyo2.20150902.0003

Anggara, M. Y., & Firmansyah, M. A. (2021). Manajemen Privasi Komunikasi Melalui Media Sosial Whatsapp Messenger dalam Membentuk Konsep Diri. In JOISCOM (Journal of Islamic …. jurnal.umb.ac.id. http://jurnal.umb.ac.id/index.php/joiscom/article/view/2018/1462

Arbi, A. (2012). Psikologi komunikasi dan tabligh. repository.uinjkt.ac.id. http://repository.uinjkt.ac.id/dspace/handle/123456789/41254

Armstrong, K. (2011). The Battle for God: A History of Fundamentalism. Ballantine Books.

Astajaya, I. K. M. (2020). Etika komunikasi di media sosial. In Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial …. core.ac.uk. https://core.ac.uk/download/pdf/348220785.pdf

Bunt, G. R. (2018). Hastag Islam: How Cyber-Islamic Envirotmens Are Transforming Religious Authority. The University of North Carolina Press.

Dahlan, M. S. (2014). Etika Komunikasi dalam al-Qur’an dan Hadis. Jurnal Dakwah Tabligh. https://journal3.uin-alauddin.ac.id/index.php/tabligh/article/view/342

Darma, Y. A. (2009). Analisis Wacana Kritis. Yrama Widya.

Dewi, M. S. R. (2019). Islam dan etika bermedia (kajian etika komunikasi netizen di media sosial instagram dalam perspektif islam). Research Fair Unisri. http://ejurnal.unisri.ac.id/index.php/rsfu/article/view/2574

Evolvi, G., & Campbel, H. A. (2018). Contextualizing Current Digital Religion Research on Emerging Technologies. Human Behavior and Emerging Technologies, 4–6.

Fakhruroji, M., Rustandi, R., & Busro, B. (2020). Bahasa Agama di Media Sosial: Analisis Framing pada Media Sosial “Islam Populer.” Jurnal Bimas Islam, 13(2), 203–234. https://doi.org/10.37302/jbi.v13i2.294

Ghozali, M. I. (2017). Peranan Da’i dalam Mengatasi Problem Dakwah Kontemporer. Mawa’izh Jurnal Dakwah Dan Pengembangan Sosial Kemanusiaan, 8(2). https://jurnal.lp2msasbabel.ac.id/index.php/maw/article/view/777

Hamdi, A. Z., Shofan, M., & Muhammad, A. (2019). Peran Organisasi Islam Moderat dalam Menangkal Ekstremisme Kekerasan: Studi Kasus Nahdlatul Ulama (NU) dan Muhammadiyah.

Hjarvard, S. (2011). The mediatisation of religion: Theorising religion, media and social change. Culture and Religion. https://doi.org/10.1080/14755610.2011.579719

Husaini, M. (2004). Kode Etik Mubalig: Tuntunan Dakwah Secara Islam. Citra.

Istriyani, R., & Widiana, N. H. (2017). Etika Komunikasi Islam Vs Hoax Di Dunia Maya. Jurnal Ilmu Dakwah. https://www.journal.walisongo.ac.id/index.php/dakwah/article/view/1774

Juditha, C. (2018). Interaksi Komunikasi Hoax di Media Sosial serta Antisipasinya. Jurnal Pekommas, 3(1), 31–44. https://doi.org/ttp://dx.doi.org/10.30818/jpkm.2018.2030104

Kailani, M. (Ed.). (1999). Daftar Tajuk Subyke Islam dan Sistem Klasifikasi Islam: Adaptasi dan Perluasan DDC Seksi Islam. Puslitbang Lektur Agama Badan Litbang Agama Departemen Agama.

Kamaluddin. (2015). Kompetensi Dai Profesional. Hikmah, 2(1), 104–124.

Kersten, C. (2015). Islam in Indonesia: The Contest for Society, Ideas, and Values. Oxford University Press.

Khisbiyah, Y., Thoyibah, M., Triyono, A., Ridho, S., Ikhtiyarso, Y., Prastiwi, Y., & Qodir, Z. (2018). Kontestasi Wacana Keislaman di Dunia Maya: Moderatisme, Ekstremisme, dan Hipernasionalisme (M. Thoyibi & Y. Khisbiyah (Eds.)). Pusat Studi Budaya dan Perubahan Sosial UMS.

Kozinets, R. V. (2010). Netnography: Doing Ethnographic Research Online. Sage Publications.

Mallia, K. L. (2009). From the Sacred to the Profane: A Critical Analysis of the Changing Nature of Religious Imagery in Advertising. Journal of Media and Religion, 8(3), 172–190. https://doi.org/10.1080/15348420903091162

Marwani, S. (2020). Analisis Semantik Kata Zalim dalam Al-Qur’ân [repository.iiq.ac.id]. http://repository.iiq.ac.id/handle/123456789/1197

Marzuki, A., & Mabrur, M. (2020). Literasi Digital: Sumber Paham Keagamaan pada Mahasiswa Penghafal Al-Qur’an Di PTIQ Jakarta. Penamas, 33(1), 77–94.

Masturi, A. (2010). Membangun relasi sosial melalui komunikasi empatik (perspektif psikologi komunikasi). KOMUNIKA: Jurnal Dakwah Dan Komunikasi. http://ejournal.uinsaizu.ac.id/index.php/komunika/article/view/135

Mely. (2022). Hasil Survei Mengungkapkan Media Sosial Paling Digemari di Indonesia. Www.Gatra.Com. https://www.gatra.com/news-548811-nasional-hasil-survei-mengungkapkan-media-sosial-paling-digemari-di-indonesia-.html.

Mupida, S., & Mustolehudin, M. (2020). New Media dan Konflik Ekstrimis Perempuan Indonesia New Media and The Extrimistic Conflict of Indonesia Women. Jurnal Bimas Islam, 13(2).

Mutiah, T., Albar, I., Fitriyanto, & Rafiq, A. (2019). Etika Komunikasi dalam menggunakan Media Sosial. Jurnal Global Komunika, 1(1). https://repository.bsi.ac.id/index.php/unduh/item/290546/2-jurnal-etika-komunikasi.pdf

Nasrullah, R. (2017). Media Sosial: Perpektif Komunikasi, Budaya, dan Sosioteknologi. Simbiosa Rekatama Media.

Navis, A., Ramli, I., Anam, F. K., Khozin, M. M., Muntaha, A., Suharto, Y., Chodir, F., & Muhaimin, M. . (2016). Khazanah Aswaja: Memaknai, Mengamalkan, dan Mendakwahkan Ahlussunnah Wal Jama’ah. Pustaka Gerbang Lama dan Aswaja NU Center PWNU Jawa Timur.

NU-Onlline. (2018). Serahkan Pada Ahlinya. Nu.or.Id. https://www.nu.or.id/ngobrolin-duit/serahkan-pada-ahlinya-4UVCk

Panjaitan, H. (2017). Sanksi Pidana Plagiarisme Dalam Hukum Positif Di Indonesia. Jurnal Hukum To-Ra, 3(2), 551. https://doi.org/10.33541/tora.v3i2.1152

PPIM-UIN-Jakarta. (2021). Ringkasan Eksekutif: Hasil Penelitian Tren Keberagamaan Gerakan Hijrah Kontemporer.

Prajana, A. (2017). Pemanfaatan Aplikasi Whatsapp dalam Media Pembelajaran di UIN Ar-Raniry Banda Aceh. Cyberspace: Jurnal Pendidikan Teknologi Informasi, 1(2), 122–133.

Pustikayasa, I. M. (2019). Grup WhatsApp Sebagai Media Pembelajaran. Widya Genitri : Jurnal Ilmiah Pendidikan, Agama Dan Kebudayaan Hindu, 10(2), 53–62. https://doi.org/10.36417/widyagenitri.v10i2.281

Roesmar, Z. (2002). Tuntunan Dakwah Dalam Masyarakat Pluralistik Persfektif Metode Dakwah Hamka [Education Guidance in the pluralistics society based on Hamka …. Pekanbaru: Unri-Press.

Rosa, M. (2020). Penceramah Agama Bersertifikat, Wajib Kuasai Pemahaman Ilmu Agama. Rdk.Fidkom.Uinjkt. https://rdk.fidkom.uinjkt.ac.id/index.php/2020/11/03/penceramah-agama-bersertifikat-wajib-kuasai-pemahaman-ilmu-agama/

Russell, M. (2011). Mining the Social Web: Analyzing Data from Facebook, Twitter, LinkedIn, and Other Social Media Sites. In M. Loukides (Ed.), O’Reilly Media, Inc. O’Reilly Media.

Saat, N., & Burhani, A. N. (Eds.). (2020). The New Santri: Challenges to Traditional Religious Authority in Indonesia. ISEAS Publishing.

Sauri, S. (2012). Pendekatan Semantik Frase Qaulan Sadida, Ma’rufa, Baligha, Maysura, Layyina, dan Karima Untuk Menemukan Konsep Tindak Tutur Qurani. In file.upi.edu. http://file.upi.edu/Direktori/FPBS/JUR._PEND._BAHASA_ARAB/195604201983011-SOFYAN_SAURI/jurnal2/PENDEKATAN_SEMANTIK__FRASE__QAULAN_SADIDA.pdf

Susanto, J. (2016). Etika Komunikasi Islami. Waraqat: Jurnal Ilmu-Ilmu Keislaman. http://waraqat.assunnah.ac.id/index.php/WRQ/article/view/28

Takwin, B., Sedayu, A., Muhammad, A., Hamdi, A. Z., Aliah, D., Hadi, J., Winara, L., Ahnaf, M. I., & Zuhry, S. (2019). Derajat Radikalisme Masjid di 10 Perguruan Tinggi Negeri Indonesia.

Taufiq, I., & Jamil, M. M. (2019). The Virtual Ulama’: Identity and Discourse.

Wulandari, R., & Rahmi, A. (2018). Relasi Interpersonal dalam Psikologi Komunikasi. Islamic Communication Journal. https://www.journal.walisongo.ac.id/index.php/icj/article/view/2678/0

Zaman, M. Q. (2009). Modern Islamic thought in a radical age: Religious authority and internal criticism. In Modern Islamic Thought in a Radical Age: Religious Authority and Internal Criticism. https://doi.org/10.1017/CBO9780511973062

Zaman, M. Q. (2012). Modern Islamic Thought in a Radical Age: Religious Authority and InternalCriticism. Cambridge University Press.




DOI: https://doi.org/10.18784/smart.v8i2.1747
Abstract - 347 PDF - 255

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.