CONFIDENCE AND DOUBT JUVENILE MUSLIM LIFE-WORLDS, RELIGIOUS ORIENTATION, ISLAMIC THEOLOGY AND EDUCATION IN GERMANY

Harry Harun Behr

Abstract


The article is based on first findings of interdisciplinary research that is still in progress. It has to be understood as the science-based counter-speech against increasing anti-Muslim racism. Young Muslims are under surveillance of public and media attention in Germany. Islam is being debated in terms of regal and security politics and less within the signature of religion in terms of spirituality, aesthetics, life-world orientation, ethics, morale and religious life-styles. Hence, they are being transformed into a kind of ethnic tribe that needs special treatment. This comes along with the impending deployment of religious freedom as it is guaranteed by the German constitution. Especially right-wing nationalist and folkish consent has it that Muslims serve as a reason for redesigning religious politics in Germany that drifts away from the standards of human rights. The research findings presented here focus on juvenile Muslims as humans, pupils and citizens instead. It aims at a better understanding of their psychological and social framing. This plays an important role with regard to schooling in general and Islamic religious education in special. The findings are based upon the qualitative analysis of semi-structured interviews. This contribution also takes theological and anthropological aspects into account. In the end preliminary recommendations for changes in the educational setting are given.


Keywords


Islamic theology; young Muslim; Juvenile; Religious Education; Germany

Full Text:

PDF

References


Asad, T. 2003. Formations of the Secular. Stanford University Press: Stanford, California, USA.

Bakunin, M. 2005. Statism and Anarchy. Cambridge Texts in the History of Political Thought. Cambridge: Cambridge University Press.

Behr, H. 2011a. “Yusuf oder Joseph? Eine Probe dialogischer Didaktik in der Lehrerbildung.” In Die heiligen Schriften des anderen im Unterricht. van der Velden, F. (Hg.), Bibel und Koran im christlichen und islamischen Religionsunterricht einsetzen. Göttingen: Vandenhoeck & Ruprecht.

Behr, H. 2011 b. “Mit dem Vaterunser in den Islamunterricht.” In Die heiligen Schriften des anderen im Unterricht. Bibel und Koran im christlichen und islamischen Religionsunterricht einsetzen. van der Velden, F. (Hg.) (pp. 83-101). Göttingen: Vandenhoeck & Ruprecht.

Behr, H. 2013. “Islamischer Religionsunterricht in der Kollegstufe.” In Gemeinsam das Licht aus der Nische holen. Kompetenzorientierung im christlichen und islamischen Religionsunterricht der Kollegstufe, van der Velden, F., Behr, H. & Haussmann, W. (Hg.): (pp. 17-40). Göttingen: Vandenhoeck & Ruprecht.

Behr, H. 2017a. “Interreligiosität als Kompetenzbereich des Islamischen Religionsunterrichts.” In Hikma, Zeitschrift für Islamische Theologie und Religionspädagogik. Ucar, B. (Ed.), 8 (1), 64-82.

Behr, H., Kaddor, L. and Müller, R. 2008. Saphir. Islamisches Religionsbuch für junge Musliminnen und Muslime. Kösel: München.

Behr: H. 2017b. “The third scheme between secularism and religion. Approaches to universal and pluriform pragmatism within Islamic theology and education.” SOCIETY Social Science And Modern Society. 55, DOI 10.1007/s12115-017-0163-4.

Bohnsack, R. 2008. Rekonstruktive Sozialforschung – Einführung in qualitative Methoden. Barbara Budrich: Opladen & Farmington Hills

Klovert, H. 2017. Warum Schüler türkischer Herkunft schlecht abschneiden. Available at: http://www.spiegel.de/lebenundlernen/schule/integration-warum-schueler-tuerkischer-herkunft-schlecht-abschneiden-a-1152964.html [13/07/2018].

Kulaçatan, M. and Behr, H. 2016. Religious Orientation of Muslim Girls and Young Women between Particularism and Universalism. Frankfurter Zeitschrift für Islamisch-Theologische Studien, 3, 107-120.

Kulaçatan, M., and Behr, H. and Agai, B. 2017. “Islamistische Radikalisierung im Rhein-Main-Gebiet. Ursachen und Gegenstrategien.” In Expertise Mediendienst Integration. Rat für Migration. Berlin: Rat für Migration.

Pye, M.1972. Comparative Religion. An Introduction through Source Materials. Newton Abbot: New York.

Sarundajang, S. H. 2013. Leadership in Plural Society. UIN-Maliki Press: Malang.

Schlag, Th. and Schweitzer, F. (Eds.). 2012. Jugendtheologie. Neukirchen-Vluyn: Neukirchener Theologie.

Smart, R. N. 1999. World Philosophies. London: Routledge.

Soeffner, H.-G. (Ed.). 2010. Unsichere Zeiten. Herausforderungen gesellschaftlicher Transformationen. Wiesbaden: VS Verlag für Sozialwissenschaften.

Stark, R. and Bainbridge, W. S. 1985. The Future of Religion. Secularization, Revival and Cult Formation. Berkley, Los Angeles and London: University of California Press.

Stark, R. and Glock, Ch. 1968. American Piety: The Nature of Religious Commitment (Patterns of Religious Commitment). Berkley: University of California Press.

The Hamburg ReDi-project of the AWR Akademie der Weltreligionen, see https://www.awr.uni-hamburg.de/forschung/redi-projekt.html [07/07/2018].

Ulfat, F. 2017. Die Selbstrelationierung muslimischer Kinder zu Gott. Paderborn: Schöningh.

Worsley, P. 2015. 40 Lessons to Get Children Thinking: Philosophical Thought Adventures Across the Curriculum. London: Bloomsbury Publishing.




DOI: https://doi.org/10.18784/analisa.v3i02.682
Abstract - 291 PDF - 315

Refbacks

  • There are currently no refbacks.




Copyright (c) 2018 Analisa: Journal of Social Science and Religion



Creative Commons License
Analisa: Journal of Social and Religion is licensed under a Creative Commons Attribution 4.0 International License.

 hit counter joomla View My Stats